Monday, October 27, 2008

Caputo, Deconstruction and Hospitality (Part 2)

This is another observation as I continue reading What Would Jesus Deconstruct? by John Caputo. This post isn't intended to be motivational, but self-evaluative.

I thought John Caputo had some interesting thoughts around hospitality. They have more fully realized that of which I want to be doing more of. Hospitality, Caputo outlines, is simple enough to understand; welcoming the other into our own house. But the ones we really invite over are generally those in whom we enjoy the company of. Perhaps we even expect some future reciprocity. Caputo identifies this as the 'inhospitality in our hospitality.' To be true to the word 'hospitality' would be to welcome any other into our house. I'll let Caputo speak for himself:

"Should [hospitality] not be extended beyond our neighbours to strangers? Beyond friends to our enemies? Beyond the invited to the uninvited? In fact, is not the very act of invitation foreign to the idea of hospitality...isasmuch as "inviting" is a selection process whereby one puts in place in advance a set of prior conditions under which the hospitality will be exercised?...Derrida insists on distinguishing between invititation and visitation: hospitality by invitation is always conditional, a compromised and programmed operation, as opposed to hospitality to the univited other - who pays us an unexpected visit - which is unconditional and unprogrammed." pg 76

I guess one of my hopes is that our place is like a sanctuary, not only to me and my wife, but for others aswell. I find this hard to bring into reality however as I regard our home as a sacred space. It is hard to give up sacred space (and in a sense sacred time) for those in whom you find the company hard. I imagine it gets even harder when kids are in the picture. How many people should we be open to? Is being hospitable also being like a drop-in-zone for the needy? I can imagine this puts serious strain on a family. What sort of boundaries are needed? But I get the point Caputo is making, hospitality is much more than invitation. Perhaps it is translatable to availability, to those that usually go uninvited - like in-laws, unlikable people, troubled adolescents, the putrid smelling homeless - as well as the invited. I think hospitality can be achieved away from the home, by going mountain biking with the troubled adolescent, a drink at a cafe with the in-laws, movie with someone unlikable, or a couple new pieces of clothing and a feed for the homeless. I guess that's the force behind "Love your enemy" and "Love your neighbor as you love yourself." I really feel for the homeless and wish closing the disparate gap between the rich and poor was so much closer. I have often wondered what Jesus meant by saying that he is found in the poor and weak. Caputo finishes his section on hospitality by saying:

"We constantly pray and call for Jesus to come, but the question is...do we really want him to come, or is his true appearance always really uninviting? Is not Jesus showing up the last thing we really want to have - dressed in rags and laying claim to us in all his neediness, as one of the least among us?...Christianity would be well advised to consider itself under the permanent promise/threat of just such a visitation - quite uninvited - by Jesus, who may at any time show up at the doors of our churches, requiring of us an accounting of what we have made of his memory or asking for a cup of cold water - or perhaps an increase in the minimum wage and basic health insurance." pg 78.




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